Exercises in Narcissism

Out Of Order (Preview) - A Documentary about those who are seeking to be or who already are ordained in the Presbyterian Church (USA) who are also lesbian, gay, bi, trans, or somehow queer. I love hearing the stories of queer folk in the church who have persisted despite hostile opposition. God’s grace truly abounds despite all odds. May we have the courage to expand it and be vessels of God’s love.


Indeed, Rustin’s work with King was only part of a life whose influences on the advance of freedom and justice are only beginning to be recognized. Rustin attributed his activism to his Quaker upbringing, and the idea of “a single human family” in which all members are equal. Those same values are reflected in Rustin’s wide-ranging activism. He was active in the Congress of Racial Equality (CORE) from its 1942 founding and participated in CORE campaigns such as the 1947 Freedom Rides. He was arrested and convicted in North Carolina and served 22 days of hard labor on a chain gang. He helped to organize the Southern Christian Leadership Conference, and events like the 1957 Prayer Pilgrimage for Freedom and National Youth Marches for Integrated Schools. He advocated a feminism inclusive of women of different races and social classes. He opposed the wartime internment of Japanese Americans. He maintained a vital lifelong interest in the independence of African nations, visiting Africa several times. He advocated for labor rights and was a longtime ally of union leader A. Philip Randolph, for whom he continued to work after the March on Washington. And, consistent with the long Quaker tradition of pacifism (“all wars and fightings with carnal weapons we deny”) Rustin was a tireless peace activist, working with both the Fellowship of Reconciliation and the War Resisters League. He was himself a draft resister during World War II and was imprisoned from 1944 to 1947 as a result of his disobedience to the 1940 Conscription Act. In the 1950s, Rustin was active in the movement for nuclear disarmament and an end to testing of nuclear weapons. Perhaps most significant historically is the key role he played in bringing Gandhian nonviolence into the Civil Rights movement. During the Montgomery bus boycott, Rustin convinced King to get rid of guns intended for self-defense, making a defining impact on the civil rights movement and its moral authority.

Gay, Black, and Quaker: History Catches Up with Bayard Rustin | Politics | Religion Dispatches

Bayard Rustin is easily one of my heroes. 


Just when you thought Barack Obama couldn’t get any more out of touch with America’s values, AP reports his administration wants to make foreign aid decisions based on gay rights. …This administration’s war on traditional American values must stop.

A statement by Rick Perry • Criticizing President Obama over a memorandum he issued today, which stated broad support for advancing LGBT rights and protecting them from violence. It explicitly mentions the efforts of foreign governments to criminalize LGBT persons (the state of affairs in Uganda the last few years being one such galling example), and states that foreign aid will be directed to promote LGBT human rights. Rick Perry (clearly attempting to spark some momentum for his flat-lined bid for the GOP presidential nomination), decided to pounce, saying further: “Investing tax dollars promoting a lifestyle many Americas of faith find so deeply objectionable is wrong. President Obama has again mistaken America’s tolerance for different lifestyles with an endorsement of those lifestyles. I will not make that mistake.” source (viafollow)

Will any of his fellow republicans reprimand him? Just another reminder of why I could NEVER vote Republican.


International Socialism: Queer theory and politics →

Some activists and theorists in the field of gender and sexuality have partly or wholly abandoned the designation LGBT (lesbian, gay, bisexual and transgender) and instead write and organise under the banner of “queer”. Queer theory and politics originated in the 1990s and continue to be influential today. Many books are written from this perspective, and they inform university courses—Leeds University, for example, offers an MA in Gender, Sexuality and Queer Theory. More importantly, many of the most radical LGBT people identify as queer and adopt this approach to political organising: the last year, for example, has seen the establishment in London of UK Uncut-style group Queer Resistance, and of the trade unionist group Queers Against the Cuts. This article traces the development of queer theory and politics, and assesses their claim to provide a radical alternative to what they see as the LGBT mainstream.


Very long read, but a fascinating look into Marxism, queer theory, identity politics, Foucault, and the current state of LGBT and class politics.


devincastro:

It’s time.

Yesterday, GetUp! released this promotional video for marriage equality in Australia. It’s crazy how a simple two-minute video can immediately leave you a little misty-eyed. For more information/sign their petition, click here.


Female homosexuality did not jeopardize Germany’s future
because women were reproductive Boy Scouts, “always sexually prepared,” while homosexual men were far more likely to become “psychologically
impotent.

— Robert G. Moeller, on Nazi attitudes to Homosexuality.


Top 5 Questions (with Answers) to LGBT Acceptance | Believe Out Loud →

Rev. Dr. Janet Edwards provides answers to the typical questions religious opponents pose regarding LGBT acceptance. What would your answers be?

Question 1: “How can you ignore the clear meaning of Scripture and all of Christian tradition that says same-sex love is a sin?”

Question 2: “How can you be sure that you aren’t just making stuff up to justify something that is culturally trendy?”

Question 3: “Don’t all lesbian, gay, bisexual and transgender people violate the Biblical requirement of monogamous marriage between a man and a woman?”

Question 4: “How can any Christian, in good conscience, engage in or condone sexual practices that are both unnatural and dangerous?”

Question 5: “How can you dismiss the way Jesus can heal people who suffer from an affliction like alcoholism or same sex attraction?”

All good answers, especially to get the conversation going. Granted, this conversation has been going for over 30 years in most mainline churches. One of my priests even went so far as to say that he thought it was a non-issue. LGBT+ people were welcome. Period. I found that encouraging, but a little too dismissive of the very real battles still going on for the “heart of Christianity”.